Monday, March 4, 2019

Christian religion Essay

M whatsoever aspects of our Christian religion today oblige developed because of these early religious dogmas and refinement of the papisticals. At the beginning, the roman print Empire was able to develop more than any separate country because of its acceptance of some areas of culture and religion of its conquered enemies and allowing them to foreclose their religion and culture, blending the old behaviors with the forward- looking. How little was know, that the paganism belief system of the Roman Empire would eventually lead the way to the new Christianity religion of the mercifulkindity.Paganism, with its gods and goddesses, answered benignitys problems and provided answers at the whim of these supernatural beings. In the early stages of Greek and Roman culture, mythology answered all questions regarding the origin of the world and of man. (Case, 1929, p. 12) In the early days of Greece and capital of Italy, e rattling occasion under the sun was explained by the go ds and goddesses humanity was at their whim along depending on their whims, just as today everything we do is explained through the Christian belief of God and Jesus, instead of the Roman gods and goddesses.In capital of Italy, mythology answered all questions while today Christianity answers all of ours in regard to the world and mankinds problems, all being subject to superhuman beings who save a lot to do with the affairs of mankind. Christianity became the official religion of the Roman empire under the Emperor Constantine in AD 324 (the Emperor Julian, known to Christians as the Apostate, failed to bring about a pagan revival a few years after), and pagan forms of worship were finally made flagitious in 390 by Theodosius.The myths of the pagan gods were realmicularly vulnerable to Christian attack, as can be seen in Lactantius Divine Institutes I 9-22 and Augustines metropolis of God. (Rivers, 1994, p. 22) According to Barry Bannings article entitled, The Irony of Faith, wh ich is part of the research done for his book The Unspoken Power of Rome, he refers to the event most world religions expect plenty to believe in something that cannot be detected, seen, felt, heard, tasted, or smelled.Researching the fact that Rome had a serious influence on early Christians beginning and formation, he also says that people are expected to believe in something that doesnt exist physically and cant be proved in normal human experiences. In most of the world religions, people are asked to believe in something that can not be detected, seen, felt, heard, tasted, or smelled. They are asked to believe in something that doesnt exist physically and cant be be in normal human experience.And when confronted with numerous, obvious discrepancies, the normal response is trustingness. Faith is the key to understanding. Faith is the key to believing in concepts that cannot be explained. (Banning, 2001, 1) Over the last several years, most Christians have accepted blindly thi s philosophy of trust, not realizing how much influence that Rome had on Christianity and how we dig it today, in its early beginnings.Very little credit was ever historically given to Rome for having any influence on Christianity and how we look at it presently umpteen Christians refusing to believe that many aspects of Christianity had its origins in the pagan orbital cavity of Rome, and in the development of our present social hunting lodges. However, most of this credit was because of the way Christians hid inside the Roman Empire, to avoid persecution or death by the Romans. The hardest thing possible was to believe in one God instead of many gods and goddesses, remaining anonymous, while still living as Christians in unrelenting Rome.Early Christians, facing scorn at best and persecution at worst, depending on Emperor and the era, were forced to blend in with their Pagan counterparts. In order to celebrate the holidays of their religion, the Christians used pre-existing holidays and festivals to blend in. Christmas, for example, was originally part of the groovy festival of the Winter Solstice, or the Saturnalia. By adopting this grand event as the celebration of Christs birth, Christian revelry was allowed to take place, more often than not unnoticed.The Church too manipulated customs and traditions of the Pagan Empire to make their faith more adaptable. (Kousoulas, 2006,1) Christianity had been the official religion of Rome since 392, before Romes official fall in 476 when its last ruler, Romulus Augustus, fell under Alaric and the Visigoths in 410 and later destroyed by the Vandals in 455. According to Professor Richard Baldwin at the Gulf Coast Community College in Florida, this fall of Rome would later influence the Middle Ages and its civilizations in classical Greek and Roman cultures, Christianity, and the Germanic culture.With modern science and intellectual knowledge today slowly renewal the word of God and Christian beliefs, public a nd society religious committedness has become a thing of the past unwelcome in schools and sports, judicature buildings, and bringing down the morals of society. We need to look at Romes influence on the world accompanied with many other civilizations that were also influential on the world that led to Christianity. The development of human societies was not continuous.It was started several times anewin India, Egypt, Mesopotamia, Greece, Rome, Scandinavia, and in occidental Europe, beginning each time with the primitive tribe and then the hamlet community. But if we consider each of these lines separately, we certainly find in each of them, and especially in the development of Europe since the fall of the Roman Empire, a continual widening of the conception of mutual support and mutual protection, from the kin to the tribe, the nation, and finally to the international union of nations.(Kropotkin, 1934, p. 17) Christianity today is going through another(prenominal) revival such as in Rome, with many Christians now looking deeply inside philosophizing and asking inner questions concerning what they have endlessly been told such as, is Christianity a pure religion in itself, or is it a combination of other religions. As Barry Banning said, previous Christian philosophies and vertical leaders told us to never question anything about our churches or what we have been taught.Christians are individuals who have unique mindsets, they are going to grow and change over in their perception of the world around them, and this is a time when humanity is asking questions, seeking to find out truths. We are beginning to see what Christianity is really about, not blindly accepting what we have been told by our superiors. The Roman imprints left from the early Christian development have simply extended an age-old religious philosophy that has long been past due for a change and maybe a needed updated version.Over the centuries, Christianity has not tho changed in an intellectual theory but also with the philosophy regarding its have-to doe with by Rome. People change and learn in different ways, with constantly changing perceptions that cross many barriers age, education, beliefs, or culture. Nevertheless, the bottom line is, without Rome we would never have had Christianity. Moreover, today Christianity as a single religion is ranked as the worlds largest religion, with sub-groups being included in this statistic.For the purpose of statistics, Christians refer to varying degrees of religious activity within Christianity including Catholics, east Orthodox, Protestant, Pentecostals, Jehovahs Witnesses, Latter-day Saints, African Indigenous Churches, and others. All of this is very different from the early days of Rome, with terrified Christians being persecuted for speaking and attempting to workout their religion. Yet, no matter where we look regarding Christianity, we find ourself looking also at the Roman Empire and its early heritag e and culture, still breathing today inside our churches and religious cultures.BIBLIOGRAPHY BOOKSBanning, B. (2001). The Unspoken Power of Rome. 1st Edition. Albuquerque, New Mexico fountainhead Books. Case, S. C. (1929). Experience with the Supernatural in Early Christian Times. New York The nose candy Company. Laistner, M. L. (1951). Christianity and Pagan Culture in the Later Roman Empire. Ithaca, NY Cornell University Press. Kropotkin, P. P. A. (1934). The Present carry of Determining the Bases of Morality. New York Dial Press. Potter, D. S. (2004). The Roman Empire at embayment AD 180-395. New York Routledge. Rivers, I. (1994). Classical and Christian Ideas in English metempsychosis Poetry A Students Guide. New York Routledge.

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